Thursday, October 28, 2010

The Feast of St. Simon and St. Jude the Apostles: A Devotional Commentary


Jeremiah 26:1-16 In the beginning of the reign of Jehoiakim the son of Josiah, king of Judah, came this word from Yahweh, saying, Thus says Yahweh: Stand in the court of Yahweh’s house, and speak to all the cities of Judah, which come to worship in Yahweh’s house, all the words that I command you to speak to them; don’t diminish a word. It may be they will listen, and turn every man from his evil way; that I may repent me of the evil which I purpose to do to them because of the evil of their doings. You shall tell them, Thus says Yahweh: If you will not listen to me, to walk in my law, which I have set before you, to listen to the words of my servants the prophets, whom I send to you, even rising up early and sending them, but you have not listened; then will I make this house like Shiloh, and will make this city a curse to all the nations of the earth. The priests and the prophets and all the people heard Jeremiah speaking these words in the house of Yahweh. It happened, when Jeremiah had made an end of speaking all that Yahweh had commanded him to speak to all the people, that the priests and the prophets and all the people laid hold on him, saying, You shall surely die. Why have you prophesied in the name of Yahweh, saying, This house shall be like Shiloh, and this city shall be desolate, without inhabitant? All the people were gathered to Jeremiah in the house of Yahweh. When the princes of Judah heard these things, they came up from the king’s house to the house of Yahweh; and they sat in the entry of the new gate of Yahweh’s house. Then spoke the priests and the prophets to the princes and to all the people, saying, This man is worthy of death; for he has prophesied against this city, as you have heard with your ears. Then spoke Jeremiah to all the princes and to all the people, saying, Yahweh sent me to prophesy against this house and against this city all the words that you have heard. Now therefore amend your ways and your doings, and obey the voice of Yahweh your God; and Yahweh will repent him of the evil that he has pronounced against you. But as for me, behold, I am in your hand: do with me as is good and right in your eyes. Only know for certain that, if you put me to death, you will bring innocent blood on yourselves, and on this city, and on its inhabitants; for of a truth Yahweh has sent me to you to speak all these words in your ears. Then the princes and all the people said to the priests and to the prophets: This man is not worthy of death; for he has spoken to us in the name of Yahweh our God.

1 Peter 3:1-9 In the same way, wives, be in subjection to your own husbands; so that, even if any don’t obey the Word, they may be won by the behavior of their wives without a word; seeing your pure behavior in fear. Let your beauty be not just the outward adorning of braiding the hair, and of wearing jewels of gold, or of putting on fine clothing; but in the hidden person of the heart, in the incorruptible adornment of a gentle and quiet spirit, which is in the sight of God very precious. For this is how the holy women before, who hoped in God also adorned themselves, being in subjection to their own husbands: as Sarah obeyed Abraham, calling him lord, whose children you now are, if you do well, and are not put in fear by any terror. You husbands, in the same way, live with your wives according to knowledge, giving honor to the woman, as to the weaker vessel, as being also joint heirs of the grace of life; that your prayers may not be hindered. Finally, be all like-minded, compassionate, loving as brothers, tenderhearted, courteous, not rendering evil for evil, or insult for insult; but instead blessing; knowing that to this were you called, that you may inherit a blessing.

John 15:17-21 “I command these things to you, that you may love one another. If the world hates you, you know that it has hated me before it hated you. If you were of the world, the world would love its own. But because you are not of the world, since I chose you out of the world, therefore the world hates you. Remember the word that I said to you: ‘A servant is not greater than his lord.’ If they persecuted me, they will also persecute you. If they kept my word, they will keep yours also. But all these things will they do to you for my name’s sake, because they don’t know him who sent me."



Today we celebrate the feast of St. Simon and St. Jude who were killed for preaching the Gospel. Some traditions say that Simon and Jude were sawn in half, others claim they died in some other way. They were killed for bearing witness to Christ. They were killed for preaching against idolatry. They did not bring their own message but the message entrusted to them. People didn't like the message so they killed the messenger. The same is true today both inside and outside the church. In many countries people are still killed for bringing the Gospel. In America they probably won't kill you but you will get a lot of enemies. If you bring a message of positive thinking or the seven steps to whatever or a doctrinal treatise then you'll be okay. But if you start preaching the Gospel people get angry. Why does the Good News make people angry? Because it destroys the illusion of their self-sufficiency and their ability to pull themselves up by their own bootstraps. The Gospel is God hanging dead on a cross for you. There is a reason that God hung dead on a cross for you. Hanging dead on a cross is what all your good works have earned you. Your good works do not earn you a pat on the back from God. Your good works earn you temporal and eternal punishment. The Gospel is offensive and our self-righteousness rebels against it. Why must we hear the Gospel every week? Didn't we already make a decision for Christ? Tell us about holy living or how to be successful at something so that we can feel good about ourselves. But the Gospel is what we always need even when it's not what we want. We constantly create idols and the Gospel saves us from our idolatry and shows us that God loves us--not because of what we've done but in spite of what we've done.

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