Anastasius of Rome

Today we commemorate Anastasius. According to Orthodox Wiki:

Little is known of Anastasius' early life. Anastasius was born in Rome, the son of Maximus. His baptismal name may have been Innocentius, which according to the Liber Pontificalis was name of the father of Bp. Innocent I, his successor and of whom St. Jerome said Bp. Anastasius I was his father.

Anastasius was elected in 399 to the see of Rome as the successor to Bp. Siricius. During his short episcopate, Bp. Anastasius took action on two doctrinal issues. Rufinus, a friend of St. Jerome, produced a Latin translation of Origen's Peri Archon, making Origen's philosophy more widely available. As Jerome found fault with the orthodoxy of Origen's work, he and Rufinus came to dispute each other. The dispute elevated into an appeal to the then Bishop of Rome, Siricius, which in turn fell to Anastasius upon his succession. In 400, Anastasius called a council which found Origen's work heterodox. Anastasius acted, condemning Origen and deprecating Rufinus' translation.

Bp. Anastasius also supported the bishops in North Africa in their fight against the Donatist heretics. He also established a rule that any priest arriving from overseas must have a letter signed by five bishops before he could be received by the church in Rome.

Bp. Anastasius reposed on December 19, 401 and was succeeded by his son Innocent I. He was buried in the Catacomb of Pontian.

Cletus of Rome, Bishop, Martyr

Today we commemorate Cletus. Cletus served as the third bishop of Rome after Peter and Linus and was martyred under the persecution of Domitian.

St. Mark, Evangelist

Ezekiel 1:10-14 As for the likeness of their faces, they had the face of a man; and the four of them had the face of a lion on the right side; and the four of them had the face of an ox on the left side; the four of them also had the face of an eagle. Such were their faces. Their wings were spread out above. Two wings of each one touched another, and two covered their bodies. Each one went straight forward: where the spirit was to go, they went; they didn’t turn when they went. As for the likeness of the living creatures, their appearance was like burning coals of fire, like the appearance of torches: the fire went up and down among the living creatures; and the fire was bright, and out of the fire went forth lightning. The living creatures ran and returned as the appearance of a flash of lightning.


Luke 10:1-9 Now after these things, the Lord also appointed seventy others, and sent them two by two ahead of him into every city and place, where he was about to come. Then he said to them, “The harvest is indeed plentiful, but the laborers are few. Pray therefore to the Lord of the harvest, that he may send out laborers into his harvest. Go your ways. Behold, I send you out as lambs among wolves. Carry no purse, nor wallet, nor sandals. Greet no one on the way. Into whatever house you enter, first say, ‘Peace be to this house.’ If a son of peace is there, your peace will rest on him; but if not, it will return to you. Remain in that same house, eating and drinking the things they give, for the laborer is worthy of his wages. Don’t go from house to house. Into whatever city you enter, and they receive you, eat the things that are set before you. Heal the sick who are therein, and tell them, ‘The Kingdom of God has come near to you.’

Today, we commemorate St. Mark the Evangelist. Aardvark Alley has helpful summary of his life.

Egbert, Pastor and Johann Walter, Kantor, Saint

Today we commemorate Egbert and Johann Walter. According to dailysaint:

St. Egbert was Benedictine monk born in Nuthumbria, England to a noble family. He unsuccessfully worked to stop King Egfrith from invading Ireland in 684. Studied at Rathmelsigi monastery, (modern Mellifont, County Louth) Ireland, and then served as a teacher to newer brothers. Once, near death from plague, he prayed for a longer life to have time to do penance; he vowed to live in exile, and never returned to England. He wanted to go to the foreign missions himself, but was instructed in 688 by a vision of Saint Boisil to work for reform of monastic life. In 716 he finally accepted the assignment, and travelled to Iona to the houses following the Rule of Saint Columba. There he spent 13 years gently, prayerfully convincing the monks to accept Roman ways, especially in the method of computing Easter. Died immediately following the celebration of Easter Mass.

 

According to Wikipedia:

Walter was born in Kahla, Thuringia in 1496. According to a document filed with his will, he was born with the surname of Blanckenmüller, but adopted out of poverty by a citizen of Kahla, and given an education at Kahla and Rochlitz under his new name, Johann Walter. He began his career as a composer and bass cantor in the chapel of Frederick the Wise at the age of 21. It was a position he would hold until Frederick’s death in 1525. By this time, he was the director of the chapel and had become an outspoken musical spokesman for Lutherans. Walter edited the first Protestant hymnal, Geystliches gesangk buchleyn, published in 1524, with a foreword by Martin Luther himself and for the German-language Deutsche Messe produced in 1527.

Following the conclusion of his appointment to Frederick’s chapel, Walter became cantor for the Torgau town choir in 1525, a post he would hold until 1554 when he was named court composer for Moritz, Duke of Saxony in Dresden.

While in Dresden, Walter composed a responsorial Passion in German. In earlier musical versions of the Passion story the entire narrative was a succession of polyphonic motets, but Walter used a monophonic reciting tone for the Evangelist and dramatis personae, reserving for the people and disciples simple falsobordone (chordal) polyphony.

Walter did not remain in Dresden very long, and by 1554 he had accepted a pension from the duke and returned to Torgau, where he remained for the rest of his life. He died on 25 March 1570.

George, Martyr and Adalbert of Prague

Today, we commemorate St. George. According to Butler:

All his acts relate that he suffered under Diocletian at Nicomedia. Joseph Assemani6 shows, from the unanimous consent of all churches, that he was crowned on the 23rd of April. According to the account given us by Metaphrastes, he was born in Cappadocia, of noble Christian parents. After the death of his father he went with his mother into Palestine, she being a native of that country, and having there a considerable estate, which fell to her son George. He was strong and robust in body, and having embraced the profession of a soldier, was made a tribune, or colonel, in the army. By his courage and conduct he was soon preferred to higher stations by the Emperor Diocletian. When that prince waged war against the Christian religion, St. George laid aside the marks of his dignity, threw up his commission and posts, and complained to the emperor himself of his severities and bloody edicts. He was immediately cast into prison, and tried, first by promises, and afterwards put to the question and tortured with great cruelty; but nothing could shake his constancy. The next day he was led through the city and beheaded. Some think him to have been the same illustrious young man who tore down the edicts when they were first fixed up at Nicomedia, as Lactantius relates in his book, On the Death of the Persecutors, and Eusebius in his history.

According to EWTN:

Born 939 of a noble Bohemian family; died 997. He assumed the name of the Archbishop Adalbert (his name had been Wojtech), under whom he studied at Magdeburg. He became Bishop of Prague, whence he was obliged to flee on account of the enmity he had aroused by his efforts to reform the clergy of his diocese. He betook himself to Rome, and when released by Pope John XV from his episcopal obligations, withdrew to a monastery and occupied himself in the most humble duties of the house. Recalled by his people, who received him with great demonstrations of joy, he was nevertheless expelled a second time and returned to Rome. The people of Hungary were just then turning towards Christianity. Adalbert went among them as a missionary, and probably baptized King Geysa and his family, and King Stephen. He afterwards evangelized the Poles, and was made Archbishop of Gnesen. But he again relinquished his see, and set out to preach to the idolatrous inhabitants of what is now the Kingdom of Prussia. Success attended his efforts at first, but his imperious manner in commanding them to abandon paganism irritated them, and at the instigation of one of the pagan priests he was killed. This was in the year 997.

Soter and Caius of Rome, Bishops, Martyrs

Today we commemorate Soter and Caius. According to the Catholic Encyclopedia:

Soter was pope for eight years, c. 167 to 175 (Harnack prefers 166-174). We possess a fragment of an interesting letter addressed to him by St. Dionysius of Corinth, who writes: "From the beginning it has been your custom to do good to all the brethren in many ways, and to send alms to many churches in every city, refreshing the poverty of those who sent requests, or giving aid to the brethren in the mines, by the alms which you have had the habit of giving from old, Romans keeping up the traditional custom of the Romans; which your blessed Bishop Soter has not only preserved, but has even increased, by providing the abundance which he has sent to the saints, and by further consoling with blessed words with brethren who came to him, as a loving father his children." "Today, therefore, we have kept the holy Lord's day, on which we have read your letter, which we shall always have to read and be admonished, even as the former letter which was written to us by the ministry of Clement." (Eusebius, Church History IV.24) The letter which Soter had written in the name of his church is lost, though Harnack and others have attempted to identify it with the so-called "Second Epistle of Clement" (see CLEMENT OF ROME). The reverence for the pope's paternal letter is to be noticed. The traditional generosity of the Roman Church is again referred to by St. Dionysius of Alexandria to Pope Dionysius in the middle of the third century, and Eusebius says it still continued in his time. Nothing further is known of this pope.

Caius was pope for twelve years, four months, and seven days, from 17 December, 283, to 22 April, 296, according to the Liberian catalogue (Harnack, Chronol., I, 155, after Lipsius and Lightfoot); Eusebius is wrong in giving him fifteen years. He is mentioned in the fourth-century "Depositio Episcoporum" (therefore not as a martyr): X kl maii Caii in Callisti. He was buried in the chapel of the popes in that cemetary. Nothing whatever is known of his life. He lived in the time of peace before the last great persecution.

Anselm of Canterbury, Archbishop, Confessor

Today, we commemorate Anselm. According to Wikipedia:

Anselm of Canterbury (Aosta c. 1033 – Canterbury 21 April 1109), also called of Aosta for his birthplace, and of Bec for his home monastery, was a Benedictine monk, a philosopher, and a prelate of the church who held the office of Archbishop of Canterbury from 1093 to 1109. Called the founder of scholasticism, he is famous as the originator of the ontological argument for the existence of God.

Born into the noble family of Candia, he entered the Benedictine order at the Abbey of Bec at the age of twenty-seven, where he became abbot in 1079. He became Archbishop of Canterbury under William II of England, and was exiled from England from 1097 to 1100, and again from 1105 to 1107 under Henry I of England as a result of the lay investiture dispute.

Here's a quote from Anselm from Lutheran Catholicity:

Qu Dost thou believe that the Lord Jesus died for thee? Answer. I believe it.

Qu. Dost thou thank him for his passion and death? Ans. I do thank him.

Qu. Dost thou believe that thou canst not be saved except by his death? Ans. I believe it”

“Come then, while life remaineth in thee: in his death alone place thy whole trust; in naught else place any trust; to his death commit thyself wholly, with this alone cover thyself wholly; and if the Lord thy God will to judge thee, say, ‘Lord, between thy judgment and me I present the death of our Lord Jesus Christ; no otherwise can I contend with thee.’ And if he shall say that thou art a sinner, say thou: ‘Lord, I interpose the death of our Lord Jesus Christ between my sins and thee. ‘If he say that thou hast deserved condemnation, say: ‘Lord, I set the death of our Lord Jesus Christ between my evil deserts and thee, and his merits I offer for those which I ought to have and have not.’ If he say that he is wroth with thee, say: ‘Lord, I oppose the death of our Lord Jesus Christ between thy wrath and me. ‘And when thou hast completed this, say again: ‘Lord, I set the death of our Lord Jesus Christ between thee and me.’

Anselm of Canterbury (1033-1109), Opera (Migne), 1:686, 687.